Recently I attended a World Model United Nations (MUN) conference in Puebla, Mexico. Implemented by Harvard University in 1991, it aims to realistically simulate the proceedings of the United Nations, whilst bringing together delegates across the world to debate and discuss issues of global significance. All delegates were assigned to represent a particular country in order to participate in a specific UN committee during the conference. I represented Australia’s position in the WHO committee and the topic of discussion was Traditional/Complementary Medicine (TM/CAM). [1] Having spent 5 years in medical school without much exposure to this issue, the insights I gained from this experience were invaluable, particularly on the significance of TM/CAM in the developing world and its potential repercussions.
Figure 1: Use of TM for primary health care in some developing countries. Source: compiled from government reports to WHO (WHO Traditional Medicine Strategy 2002-2005, p. 9)
TM/CAM is used extensively in the developing world as demonstrated in figure 1. This is unsurprising as data from WHO shows that amongst the one-third of the world’s population who lacks regular access to essential allopathic medicine, over half belongs to the most impoverished parts of Asia and Africa. [2] The two main determinants for TM/CAM popularity in the developing countries are hinged upon its relative accessibility and affordability to allopathic medicine. In Tanzania, Uganda and Zambia, the ratio of TM practitioners to population is 1:200-1:400 which contrasts starkly with the availability of allopathic practitioners, where the ratio is approximately 1:20000 or less. [3]
Such patterns of healthcare resources distribution serves as a crucial reminder to any global efforts in stemming developing world diseases. For example, for malaria eradication efforts to be effectively implemented, it will have to take into account the local health behaviours which mostly rely upon TM/CAM. Surveys conducted by the WHO Roll Back Malaria Programme in 1998 demonstrated that in Ghana, Mali, Nigeria and Zambia, more than 60% of children with high fever were treated at home with herbal medicines. [4-7] Moreover, the cost for malaria treatment with herbal medicines is considerably cheaper than other forms of health care (refer figure 2). In Ghana, Kenya and Mali, research has shown that a course of pyrimethamine/sulfadoxine antimalarials can cost several US dollars yet total out-of-pocket health expenditure in Ghana and Kenya is only around US$6 per capita per year. This low affordability of chemical drugs thus makes TM the only viable option for such populations.
Figure 2: Comparison of malaria treatment in Ghana. Source: adapted from Ahorlu C et. al., 1997 [8]
Nevertheless, safety issues inevitably arise with TM/CAM, as parallel standards and methods for evaluation are currently non-existent. For instance, from 1989-1991, 17 cases of cardiotoxicity following aconite herb intoxication were documented in Hong Kong public hospitals due to inconsistent quality control. [9] The safety and quality regulation is not as universally reliable as allopathic medicine because its practices have evolved within different cultures in different regions. Some TM/CAM providers may also hail from a cultural and philosophical background that differs radically from that surrounding the original development of a therapy, leading to misinterpretation and misapplication.
For many developed countries, there is a phenomenon of increasing TM/CAM popularity. In Australia, it has been demonstrated that about 68% population used TM/CAM at least once in 2005, relative to 52% in previous Australian studies. [10] TM/CAM use also parallels mainstream health care in some developed nations. In the USA, the total 1997 out-of-pocket CAM expenditure was estimated to be comparable to the projected out-of-pocket expenditure for all physician services that year. [11] The factors which give rise to this trend are essentially different from those of the developing world as TM/CAM usage is driven by personal autonomy and preferences as compared to dire social circumstances in the developing world. Emerging belief in holistic medicine, reduced tolerance of paternalism in conventional medicine and questioning of the approaches and assumption of allopathic medicine are some of the reported reasons for greater public use of TM/CAM in the developed world. [12]
If this trend of growing use in TM/CAM persists and increases across the world, looming challenges associated with this will involve more than just the medical paradigm of unsafe drugs and adverse reactions. The potential issues especially relevant to the developing countries also involve biodiversity conservation and intellectual property and patent rights for traditional medicine. These were the recurrent themes raised by the developing countries during our conference session which made me step beyond the developed world perspective as Australia to embrace these concerns more comprehensively.
In 2002, the WHO estimated that the worldwide market for herbal medicine was approximately US$60 billion. [13] With the tremendous expansion of international herbal product markets, especially from the developed world, there is great commercial profit to be derived from TM. In the USA, herbal sales increased by 101% in mainstream markets between May 1996 and May 1998 with the most popular herbal products including ginseng, Gingko biloba, garlic, Echinacea spp. and St. John’s wort. [14] As pharmaceutical herbal production requires large quantities of raw materials of medicinal plants, gathering TM faces sustainability issue due to the risk of over-harvesting. Countries in the African region may be affected negatively with loss of biodiversity if appropriate preventative measures are not in place. 200,000 of the world’s total 300,000 plants are found in Africa, with many used extensively in TM/CAM. [15] For example in 1997, it was mentioned that African potato was good for AIDS and after two years, this particular species was apparently wiped out in the Democratic Republic of Congo. [16] There are still many undiscovered possibilities with TM potency and efficacy in healthcare, thus its sustainability is pertinent in order to benefit mankind in the long run.
Existing intellectual property rights lack protection of traditional knowledge and resources. Although the raw materials of TM/CAM predominantly originated from the developing countries, there are many cases in which knowledge of TM has been appropriated, adapted and patented by scientists and industry, mainly from developed countries, with minimal or no compensation to the custodians of this knowledge and without their prior informed consent. An example is the turmeric patent which was granted in the USA in March 1995 for wound healing. However, in India, the wound-healing properties of turmeric powder are well known and have “been applied to the scrapes and cuts of generations of children”. [17] Therefore, it invited challenge from the Council of Scientific and Industrial Research of India which eventually invalidated this patent for lack of novelty. Nevertheless, many developing countries may find it highly costly and difficult to monitor for ‘biopiracy-patents’ without higher policy reforms in intellectual property rights. [18,19] Without appropriate protection granted to holders of traditional medicine knowledge, there may be little incentive for them to disclose the benefits of TM to the rest of the world. This may impact upon knowledge transfer thereby reducing access and impeding research efforts for global public health benefits. Paradoxically, the protection of TM is also likely to lead to an increase in cost and/or restrictions in the use of modern pharmaceuticals which would reduce access notably for those most dependent on it: the poor. [20]
In conclusion, the developing countries not only face safety and quality issues of TM/CAM but also looming challenges of biodiversity and intellectual property rights in relation to the growing trend of TM/CAM usage globally. Thus, the most salient point I learnt from this MUN experience is to view global issues with greater receptivity towards understanding the implications to different parts of the world. Extending concerns towards the plight of those involved is particularly pertinent to reaching an equitable and just policy that will work best for all.
Ying Ying Liew, 5th year medical student
University of New South Wales
liew.yingying@gmail.com
1. According to WHO Traditional Medicine Strategy 2002-2005, TM is a comprehensive term used to include both TM systems such as traditional Chinese medicine, Indian ayurveda and Arabic unani medicine, and to various forms of indigenous medicine. In countries where the mainstream health care system is based on allopathic medicine, or where TM has not been incorporated into the national health care system, TM is referred to as “complementary”, “alternative” or “non-conventional” medicine. Thus, Traditional/Complementary Medicine (TM/CAM) term is used to encapsulate all regions of the world.
2. Legal Status of Traditional Medicine and Complementary/Alternative Medicine: A Worldwide Review WHO.p.3 http://whqlibdoc.who.int/hq/2001/WHO_EDM_TRM_2001.2.pdf
3. Mhame, P. The Role of Traditional Knowledge (TK) in the National Economy: the Importance and Scope of TK, Particularly Traditional Medicine in Tanzania. Paper presented at UNCTAD Expert Meeting on Systems and National Experiences for Protecting Tradtional Knowledge, Innovations and Practices, 30 October-1 November 2000, Geneva.
4. Gyapong M et al. Report on Pre-testing of Instruments of Roll Back Malaria Needs Assessment in the Dangme West District, Ghana. 10 January 1999.
5. Diarra D et al. Roll Back Malaria. Needs Assessment Report. Field Test of Instruments and Methodology in Mali. 2-28 January 1999.
6. Brieger W et al. (1998) Roll Back Malaria. Pre-testing of Needs Assessment Procedures. IDO Local Government, Oyo State, Nigeria. 13 November - 4 December 1998.
7. RBM Country Team. The Final RBM Report on the Pre-testing of the RBM (WHO) Research Instruments, and the Situation Analysis for Action Against Malaria in Petauke District, Zambia. 21 December 1998 - 20 January 1999.
8. Ahorlu CK. (1997) Malaria-related beliefs and behaviour in southern Ghana: implications for treatment, prevention and control. Tropical Medicine and International Health, 2(5):488-499.
9. Tai,Y.T., But, P. P. H. & Tomlinson, B.(1993) Adverse effects from traditional Chinese medicine: A critical reappraisal. J Hong Kong Med Assoc Vol. 45( 3):197-201
10. Xue,C.C.L., Zhang,A.L., Lin, V., Costa, C. & Story, D.F. (2007) Complementary and Alternative Medicine Use in Australia: A National Population-Based Survey. The Journal of Alternative and Complementary Medicine. 13(6): 643-650.
11. Eisenberg DM et al. (1998)Trends in alternative medicine use in the United States, 1990-1997: results of a follow-up national survey. Journal of the American Medical Association, 280(18): 1569-75.
12. Jonas WB.(1998) Alternative medicine - learning from the past, examining the present, advancing to the future. Journal of the American Medical Association, 280(18):1616-1618.
13. United Nations Conference on Trade and Development. Systems and National Experiences for Protecting Traditional Knowledge, Innovations and Practices. Background Note by the UNCTAD Secretariat. Geneva, UNCTD, 2000 (document reference TD/B/COM.1/EM.13/2).
14. Data from Information Resources, Inc. Scanner Data, quoted in Herbal Gram (1998) Journal of American Botanical Council and the Herb Research Association, 43:61.
15. Sofowora, A. (1982) Medicinal Plants and Traditional Plants in Africa. New York: John Wiley.
16. Zhang, X. (2000) Traditional Medicine and Its Knowledge. UNCTAD Expert Meeting on “Systems and National Experiences for Protecting Traditional Knowledge, Innovations and Practices”. Geneva.
17. Agarwal, A. & Narain, S. (1996). Pirates in the garden of India. New Scientist, 152 (2053), 14-15.
18. Government of India (2000). Protection of biodiversity and traditional knowledge-the Indian experience. Document no. WT/CTE/W/156.
19. Wiser, G.M. & Downes, D.R. (1999). Comments on improving identification of prior art: Recommendations on traditional knowledge relating to biological diversity submitted to the United States patent and trademark office. Washington, DC: Center for International Environmental Law.
20. Timmermans, K. (2003) Intellectual property rights and traditional medicine: policy dilemmas at the interface. Social Science and Medicine. 57, 745-756